Isabel Allende has gained a large and devoted international readership by revealing the dark secrets and searing pains that afflict the human heart. Her stories are filled with incidents — journeys, missions, fights and love affairs — but the real action takes place on the inside, where her characters' consciences collide with their passions. In Allende's new novel, Maya's Notebook, a teenage girl living with her grandparents in Berkeley, Calif., begins a downward spiral into drug addiction after the death of her loving grandfather. A grandmother herself, Allende clearly sympathizes with Maya's Nini, who feels helpless against the very real demons that haunt her granddaughter.
When Maya's drug habit causes her to run afoul of the law, Nini convinces her to leave Berkeley and go to a rehabilitation clinic in Oregon. There she takes tentative steps toward lasting sobriety but eventually feels cramped and runs away. A harrowing series of events — including Maya's pursuit by violent criminals — leads Nini to send her to stay with an old friend on a remote island, Chiloé, off the coast of her native Chile. Deprived of most modern amenities, Maya fills her journal with the story of how her life took its fateful turns. This premise gives Allende an effective vehicle for exploring the psychological trauma that led to her heroine's downfall and for detailing the halting process of recovery. As in all of Allende's work, the spirit world overlaps the material one; helpful ghosts arrive at propitious intervals to steer the living toward the right paths.
Allende answered questions via email prior to her appearance Friday, May 3, at the Nashville Public Library:
Maya's story is not simply about healing; it's also about redemption: She must find ways to make up for the pain she has caused her family — her grandmother, in particular. How is the relationship between those two sides of her story, the psychological and the moral, best understood?
When I write fiction I don't intend to deliver a message, just tell a story. In the rural community of the island, Maya needs to learn that there is natural justice, a law of reciprocity: You have to give as much as you receive. Sometimes she can't pay a favor to the person who has done it to her, but she is morally obliged to render an equivalent favor to somebody else. Without reciprocity it would be very difficult to survive in the harsh conditions of Chiloé (especially in winter). From being a spoiled brat, Maya learns quickly that if she wants to be accepted by the community, she has to be useful.
In Maya's Notebook and in other of your novels, you seem to strike a balance between darkness and light, between the designs of evildoers and the fortitude of the virtuous. Do you consciously try not to tip the scales too far in either direction?
My intention is never to preach. I don't strike a balance on purpose; that's the way the story unfolds. I have lived a long life, and in my experience light and darkness always go together, like the principle of photography. How could we know light without knowing darkness?
This novel resembles your other novels (the del Valle books, especially) that cover a great geographical range. Your novels demonstrate that the world was "global" long before corporate capitalism became ubiquitous. Do you make your novels international by design, or do your characters naturally become global wanderers?
I am a global wanderer, as you say. I was the daughter of diplomats; I have been a traveler, a political refugee and now an immigrant. I have no roots, so naturally I am interested in people who live in the margins of the society, the outsiders, the vagabonds. They make great characters in literature.
You have said you generally do not know why you become obsessed with certain subjects until months after the books about them have been published. Have you discovered yet how Maya's Notebook is connected to your life?
I wrote Maya's Notebook when all my grandchildren and their friends were teenagers. They were exposed to all kinds of dangers — drugs, alcohol, crime, violence, pornography, etc. — and their parents could not protect them. I was afraid for them, and this novel was a sort of exorcism: By writing about the worst scenario, I would keep the demons at bay. In a way it worked, because now all those kids are safely in college. They survived adolescence, while poor Maya went through hell. Fortunately for her, however, she was in hell only a few months, and she was rescued just in time. It is no coincidence that her Chilean grandmother rescued her!
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